Skip to main content

Snow in the Bible

Snow

How many references to snow in the Bible?
24
How many references in the New Testament?
2 - both of them refer to snow as an image of purity: angel at Jesus' resurrection (Matthew 28:3) and the description of the head and hair of someone 'like a son of man' (Rev 1:14)

Elsewhere the bible uses snow as a description of whiteness (leprosy; wash me whiter than snow (Psalm 51:7; Isaiah 1:18)
It describes undependable friends as being like melting snow (Job 6:16)
It describes a trustworthy messenger as being like refreshing snow in the heat of a difficult task (Proverbs 25:13)

But the Bible has a little bit more to say about snow
1. It speaks of an incident that happened in the snow
David had three mighty men. One of them was called Benaiah. On one occasion he went down into a pit on a snowy day and killed a lion. (2 Samuel 23:20; 1 Chron 11:22)

2. God gives the snow
He commands the snow to fall (Job 37:6; Psalm 147:16). God 'stores' the snow for the day of trouble and battle (Job 38:22)

3. The good steward has prepared for snow and is not afraid of snow. (Proverbs 31:21 - talking of the wife of noble character)

4. Snow praises God
Psalm 148:8
'Praise The Lord from the earth,
you great sea creatures and all ocean depths,
lightning and hail, snow and clouds,
stormy winds that do his bidding'

Comments

Post a Comment

Most popular posts

Isaiah 49:1-7 What does it mean to be a servant of God?

Isaiah 49:1-7 This passage speaks of two servants. The first servant is Israel, the people of God. The second servant will bring Israel back to God. But then it seems that the second servant is also Israel.  It is complicated! But Christians have understood that this passage is speaking of Jesus. He is both the servant, who called Israel back to God, but he is also Israel itself: he is the embodiment, the fulfilment of Israel In the British constitution the Queen is the head of the State. But she is also, to a degree, the personal embodiment of the state. What the Queen does, at an official level, the UK does. If the Queen greets another head of State, then the UK is greeting that other nation. And if you are a UK citizen then you are, by definition, a subject of Her Majesty. She is the constitutional glue, if this helps, who holds us all together. So she is both the servant of the State, but she is also the embodiment of the State. And Jesus, to a far greater
Post a Comment
Read more

The separation of good from evil: Matthew 13.24-30,36-43

Matthew 13.24-30,36-43 We look this morning at a parable Jesus told about the Kingdom on God (Matthew talks of Kingdom of heaven but others speak of it as the Kingdom of God) 1. In this world, good and evil grow together. ‘The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil’ (v37) The Son of Man (Jesus) sows the good seed. In the first story that Jesus tells in Matthew, the seed is the Word of God, and different kinds of people are like the different soils which receive the seed. Here the illustration changes a bit, and we become the seed. There is good seed and there is weed, evil, seed. This story is not explaining why there is evil. It is simply telling us that there is evil and that it was sown by the enemy of God. And it tells us that there is good and there is bad. There are people who have their face turned towards
Post a Comment
Read more

On infant baptism

Children are a gift from God. And as always with God’s gifts to us, they are completely and totally undeserved. You have been given the astonishing gift of Benjamin, and the immense privilege and joy of loving him for God, and of bringing him up for God. Our greatest desire for our children is to see them grow, be happy, secure, to flourish and be fulfilled, to bring blessing to others, to be part of the family of God and to love God. And in baptism you are placing Benjamin full square in the family of God. I know that those of us here differ in our views about infant baptism. The belief and the practice of the Church of England is in line with that of the historic church, but also – at the time of the Reformation – of Calvin and the other so-called ‘magisterial reformers’ (which is also the stance taken in the Westminster confession).  They affirmed, on the basis of their covenantal theology, which sees baptism as a new covenant version of circumcision, of Mark 10:13-16 , and part
Post a Comment
Read more