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Dealing with the demons

Luke 8:26-39 Today we meet the demon possessed man. Mosaic of the exorcism of the Gerasene demoniac from the  Basilica of Sant'Apollinare Nuovo  in  Ravenna , C6th Click here for the audio of this talk We meet a person who has almost been consumed by forces of evil. He is naked: stripped of dignity, protection, socially excluded and living like a wild beast. He lives among the tombs: he is living as a dead man among the dead. He has lost his name. When Jesus asks him what his name is, he defines himself by the demons He cannot be tamed. Others cannot control him. He cannot control himself. And when they enter into the pigs, the demons go into self destruct mode. They serve ‘Apollyon’ (Revelation 9:11), which means ‘the destroyer’. The demons can destroy the pigs. They would have destroyed this man, but for the tiny fragment of God residue that remains in him. But what we also see is that the demons recognise the person of Jesus; they recognise his authority. And they fear...
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How to understand the Trinity

John 16:12-15 Today is Trinity Sunday It is the climax of the festivals: Good Friday and Easter, Ascension and Pentecost Click here for a link to the audio of this talk It is what all those feasts are pointing to The revelation of the fire of love that is at the heart of God And the life changing encounter with the three in one. And now, for the next 20 or so weeks of the church’s year, we have the opportunity to live out the Trinity. Trinity Sunday is when we reflect on the revelation of the mystery at the heart of God. It is a mystery – not in the sense of a puzzle to be solved (I love a murder mystery) or an ignorance to be overcome. Rather it is a mystery of awesomeness, a reality that is so profound that we will never understand it and so big that we can never encompass it. Indeed the more that we encounter this mystery, the bigger we realise it is, the more we discover that there is to explore, and the greater will be our wonder. There is so much, especially in John, about the r...

Seeing the glory of God and the 'greater works'.

John 14:8-17 Thank you, God, for sending Jesus; Thank you, Jesus, that you came; Holy Spirit, please now teach us More about his precious name. Philip said to Jesus, ‘Lord, show us the Father and we will be satisfied’ (John 14:8). The audio of the talk can be found here Philip is asking to see the source of all honour and glory and power - the God of Glory. It is a big prayer. Only a very few people had seen the glory of God. Moses and Isaiah had seen the glory of God. The people of God had seen the glory of God, the shekinah of God, in the cloud which led them through the wilderness. They saw it when the glory of God filled the temple that Solomon had built. It was so real that nobody could enter it. Peter, James and John saw the glory of God in the transfigured Jesus on the mountain. And Paul later mentions a vision which he is given, which is so wonderful he cannot express it in words. Philip is asking Jesus, he is praying that he might see the glory of God. People have been transfo...

It is time to stop lying on our spiritual mats

John 5.1-9 A link to an audio of this talk 1. Jesus sees this man. That is important. There are many people who are sick by the pool by the sheepgate. But Jesus chooses this one man. He has been ill for 38 years. We are not told what his illness is, but he obviously cannot move himself easily. And Jesus sees him . We’ve noticed that before. In John 1, Nathaniel comes to Jesus, and Jesus says to him, “Here is truly an Israelite in whom there is no deceit!” 48 Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” It is a bit enigmatic, but it seems that Jesus is saying something that is incredibly significant for Nathanael. He had noticed Nathaniel and he knew Nathaniel. It is enough for Nathaniel to make the pretty dramatic declaration: “Rabbi, you are the Son of God! You are the King of Israel!” (John 1:47-49) What is interesting in this passage is that whereas Nathaniel is told about Jesus and comes to Jesu...