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On the death of Queen Elizabeth.

For many of us these last few days have been a bit unreal and quite difficult.

Listen to this sermon here

It is easy to feel a bit lost


We have lost our Queen, who – for those for whom she has been Queen - is the only monarch who we have known. She has given us a sense of stability in a constantly changing world, and of course a remarkable example of faith in God in both the and difficult times. We are usually allowed to play out our own dramas and crises within the privacy of our own families. She was never given the luxury of doing that.

And she has been an example of self sacrificial love and service, of dedication, commitment and duty. She has hardly put a foot wrong. At the age of 90 she was still working a 40 hour week. And she has done it for 70 years. The fact that she was appointing a new Prime Minister last Tuesday is quite remarkable.

Some of you here, I know, have met her, have been introduced to her – when she came here to St Andrew’s.

That is one up on me. Alison and myself never met her, although we can say that we were sitting this far from her at a function in Bury St Edmunds, and we were also invited to the event when she was present at the Yusupov palace in St Petersburg before she travelled to Moscow. On that occasion we did shake hands with Prince Philip. She was greeting the people on the other side of the room.

One of the people who interviewed me yesterday, asked me yesterday what I thought her legacy would be

At the time I could not answer.
How can we talk of the legacy of someone who has always been there?
It is like talking about the legacy of a mountain.
And of course we will never know her true legacy; only God sees that.

But there is the legacy of a currently strong and popular Royal family.
There is the legacy of the fruit of the countless private meetings she had with rulers and politicians from all countries, and the wisdom shared and advice given and the example shown. But we will never know about that.
There is the Commonwealth which was very dear to her: currently 56 independent countries, often held together only by a loyalty to her. And at her death she was still head of 15 countries, including Jamaica, Australia, Canada, New Zealand and the UK. They can say, ā€˜She was our Queen’.
But I suspect that her greatest and most direct legacy to us all (apart from serial ā€˜The Crown’), irrespective of where we come from, will be the example of service and duty that she has shown us, along with respect for each person – whoever they were.

In 2020, in the middle of the COVID epidemic, she spoke of how, ā€˜Good Samaritans [the story of the Good Samaritan was one that she often remembered] have emerged across society showing care and respect for all, regardless of gender, race or background, reminding us that each one of us is special and equal in the eyes of God.’

And she has given us an example of a Christian life.

She was head of the Church, Governor of the Church of England, and she took that role very seriously. She had a deep passion for the Church, and a great awareness of what was happening in the Church. I had the privilege of spending some time with the person who was her ā€˜vicar’, and visited her home church on the Windsor Estate.

But it is possible to be a Church person and to miss out on what the Christian faith is all about.
She did not.

Jeremy Paxman, a UK broadcaster, said of her, that her religious beliefs are ā€˜quietly held, authentic and well-known’. She would speak of Jesus Christ every year in her Christmas message; some of those messages would put my Christmas sermons to shame – and she said them in 10 minutes!

She spoke of her own faith. In 2002, the year that her mother and sister died, she said,
ā€œI know just how much I rely on my faith to guide me through the good times and the bad. Each day is a new beginning. I know that the only way to live my life is to try to do what is right, to take the long view, to give of my best in all that the day brings, and to put my trust in God … I draw strength from the message of hope in the Christian gospel.ā€

In 2020, she said – having spoken about the Good Samaritan – ā€œThe teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship.ā€

And in her Christmas message in 2011 she extended the invitation of Jesus to all, when she said,
ā€œā€¦ in the last verse of this beautiful carol, O Little Town of Bethlehem, there’s a prayer:
ā€˜O Holy Child of Bethlehem
Descend to us we pray
Cast out our sin
And enter in
Be born in us today’
It is my prayer that on this Christmas day we might all find room in our lives for the message of the angels and for the love of God through Christ our Lord.ā€

Her death is difficult.

Yes, a new era is dawning, and there is much reason for hope, but at the moment it seems as if one of the anchors of the past has been taken away from us. I’m aware that her death will bring back to us the pain of the deaths of those who we loved and who have now gone.

Many in the crowds greeting Prince, now King Charles, were weeping for him for the loss of his mother. But they were also weeping for themselves.

And someone said to me, ā€˜At the moment it seems that all the people who I admire are dying’.

The death of Queen Elizabeth again brings us face to face with death. We see and experience the pain that death brings, the way that it strips us of all who give us meaning and identity, all who we depend on and delight in; it shakes the most unshakeable pillars; and it can leave us feeling abandoned and lost.

And so, for just a few moments, I want to look at the Gospel reading from Luke 15 set for today. It is the story of the shepherd who searched for the lost sheep, of the woman who searched for the lost coin, and of the God who searches for lost men and women, girls and boys – and who delights when he finds them.

Yes, the story is told by Jesus because people were murmuring (great word), criticising him for welcoming ā€˜tax collectors and sinners’, the sort of people they would never want in their church/synagogue. And Jesus wanted to tell them that God so loves all people – especially those who know that they are lost – and that there is nobody who God would not reach out. He tells them that he is like a shepherd looking for his lost sheep, like the woman searching for the lost coin.

In his love, he sacrifices himself, he searches high and low in order to find such people. And when he finds them, if they allow him, he lifts them up, carries them home on his shoulder and has a party.

Perhaps today some of us are feeling lost, and a little bit hopeless.
It may be that we are despised by others, who see no good in us – or that, even by our own standards, we have failed and we see no future.
It may be prompted by the death of the Queen
It may be the current situation
And we feel empty and lost.

But the gospel reading today is the story of the God who loves you, and who searches for you. It is the story of how he puts you on his shoulders and takes you home. He delights in you. There is one lovely illustration in Isaiah which describes God like a mother, holding her baby in her arms, and singing over them.

It is this loving, saving, rescuing God who Queen Elizabeth served:

In 2011, in her Christmas Message she said,
ā€œAlthough we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves—from our recklessness or our greed. God sent into the world a unique person—neither a philosopher nor a general (important though they are)—but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.ā€

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Š”Š»Ń многих ŠøŠ· нас послеГние несколько Гней были Š¾Ń‡ŠµŠ½ŃŒ сложными. ŠŠµ Š²ŠµŃ€ŠøŃˆŃŒ в ŠæŃ€Š¾ŠøŃŃ…Š¾Š“ŃŃ‰ŠµŠµ. Š§ŃƒŠ²ŃŃ‚Š²ŃƒŠµŃˆŃŒ ŃŠµŠ±Ń ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½Ń‹Š¼, Šø ŃŃ‚Š¾ вполне естественно.

ŠœŃ‹ ŠæŠ¾Ń‚ŠµŃ€ŃŠ»Šø нашу ŠšŠ¾Ń€Š¾Š»ŠµŠ²Ńƒ, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń Š“Š»Ń её поГГанных была еГинственным монархом, которого мы помним. ŠžŠ½Š° Гавала нам Š¾Ń‰ŃƒŃ‰ŠµŠ½ŠøŠµ ŃŃ‚Š°Š±ŠøŠ»ŃŒŠ½Š¾ŃŃ‚Šø в ŃŃ‚Š¾Š¼ ŠæŠ¾ŃŃ‚Š¾ŃŠ½Š½Š¾ Š¼ŠµŠ½ŃŃŽŃ‰ŠµŠ¼ŃŃ мире, Šø, конечно, была ŠæŠ¾Ń‚Ń€ŃŃŠ°ŃŽŃ‰ŠøŠ¼ примером того, как наГо Š²ŠµŃ€ŠøŃ‚ŃŒ в Бога Šø в Š±Š»Š°Š³Š¾ŠæŠ¾Š»ŃƒŃ‡Š½Ń‹Šµ, Šø в Ń‚Ń€ŃƒŠ“Š½Ń‹Šµ времена. Все мы ŠæŠ¾Š·Š²Š¾Š»ŃŠµŠ¼ себе ŃƒŃŃ‚Ń€Š°ŠøŠ²Š°Ń‚ŃŒ истерики Šø ŠæŠµŃ€ŠµŠ¶ŠøŠ²Š°Ń‚ŃŒ кризисы в своих ŃŠµŠ¼ŃŒŃŃ…. ŠžŠ½Š° никогГа не имела такой Ń€Š¾ŃŠŗŠ¾ŃˆŠø.

ŠšŠ¾Ń€Š¾Š»ŠµŠ²Š° была примером самоотверженной Š»ŃŽŠ±Š²Šø, ŃŠ»ŃƒŠ¶ŠµŠ½ŠøŃ, преГанности Šø Голга. ŠžŠ½Š° почти никогГа не ŃŠ¾Š²ŠµŃ€ŃˆŠ°Š»Š° ошибок. Š’ возрасте 90 лет она проГолжала Ń€Š°Š±Š¾Ń‚Š°Ń‚ŃŒ по 40 часов в Š½ŠµŠ“ŠµŠ»ŃŽ. И Гелала ŃŃ‚Š¾ на ŠæŃ€Š¾Ń‚ŃŠ¶ŠµŠ½ŠøŠø 70 лет. Š£Š“ŠøŠ²ŠøŃ‚ŠµŠ»ŃŒŠ½Š¾, что в ŠæŃ€Š¾ŃˆŠ»Ń‹Š¹ вторник она ещё назначала нового ŠæŃ€ŠµŠ¼ŃŒŠµŃ€-министра.

ŠÆ Š·Š½Š°ŃŽ, что некоторые ŠøŠ· вас были ей преГставлены, когГа она посещала Š¦ŠµŃ€ŠŗŠ¾Š²ŃŒ Š”Š²ŃŃ‚Š¾Š³Š¾ ŠŠ½Š“Ń€ŠµŃ в 1994 гоГу.

Š’ ŃŃ‚Š¾Š¼ вам повезло больше, чем мне. ŠœŃ‹ с Элисон не были с ней знакомы, Ń…Š¾Ń‚Ń мы Šø сиГели неГалеко от неё на приёме в Бери-Дент-ЭГмунГс Šø ŠæŃ€ŠøŃŃƒŃ‚ŃŃ‚Š²Š¾Š²Š°Š»Šø на приёме в Юсуповском Гворце в Данкт-ŠŸŠµŃ‚ŠµŃ€Š±ŃƒŃ€Š³Šµ прежГе, чем королева приехала в Москву. ТогГа мы пожали Ń€ŃƒŠŗŃƒ ŠŸŃ€ŠøŠ½Ń†Ńƒ Филиппу, а королева приветствовала Š»ŃŽŠ“ей в Š“Ń€ŃƒŠ³Š¾Š¹ стороне зала.

ŠžŠ“ŠøŠ½ ŠøŠ· Š¶ŃƒŃ€Š½Š°Š»ŠøŃŃ‚Š¾Š², который брал у Š¼ŠµŠ½Ń вчера ŠøŠ½Ń‚ŠµŃ€Š²ŃŒŃŽ, спросил Š¼ŠµŠ½Ń, какое наслеГие она оставила по моему Š¼Š½ŠµŠ½ŠøŃŽ.

Š’ тот момент я не Š½Š°ŃˆŃ‘Š»ŃŃ, что Š¾Ń‚Š²ŠµŃ‚ŠøŃ‚ŃŒ.

Как можно Š³Š¾Š²Š¾Ń€ŠøŃ‚ŃŒ о наслеГии того, кто всегГа с нами?

Всё равно, что Š³Š¾Š²Š¾Ń€ŠøŃ‚ŃŒ о наслеГии горы.

И, конечно же, мы никогГа не сможем по-Š½Š°ŃŃ‚Š¾ŃŃ‰ŠµŠ¼Ńƒ Š¾ŃŠ¾Š·Š½Š°Ń‚ŃŒ её наслеГие, оно ŠæŠ¾Š½ŃŃ‚Š½Š¾ Ń‚Š¾Š»ŃŒŠŗŠ¾ Š“Š¾ŃŠæŠ¾Š“Ńƒ.

ŠŠ°ŃŠ»ŠµŠ“ŠøŠµ — ŃŃ‚Š¾ ŃŠøŠ»ŃŒŠ½Š°Ń Šø ŠæŠ¾ŠæŃƒŠ»ŃŃ€Š½Š°Ń ŠŗŠ¾Ń€Š¾Š»ŠµŠ²ŃŠŗŠ°Ń ŃŠµŠ¼ŃŒŃ.

ŠŠ°ŃŠ»ŠµŠ“ŠøŠµ – ŃŃ‚Š¾ плоГы бесчисленных личных встреч с ŠæŃ€Š°Š²ŠøŃ‚ŠµŠ»ŃŠ¼Šø Šø политиками ŠøŠ· самых разных стран, ŃŃ‚Š¾ Š¼ŃƒŠ“Ń€Š¾ŃŃ‚ŃŒ, которой она Гелилась, советы, которые она Гавала, Šø пример, который она поГавала. ŠŠ¾ всей Š³Š»ŃƒŠ±ŠøŠ½Ń‹ её Š½Š°ŃŠ»ŠµŠ“ŠøŃ мы никогГа не узнаем.

ŠžŃŃ‚Š°Š»Š¾ŃŃŒ Британское Š”Š¾Š“Ń€ŃƒŠ¶ŠµŃŃ‚Š²Š¾ ŠŠ°Ń†ŠøŠ¹, которое было ей Š¾Ń‡ŠµŠ½ŃŒ Горого. Дейчас в него Š²Ń…Š¾Š“ŃŃ‚ 56 стран, Š¾Š±ŃŠŠµŠ“ŠøŠ½Ń‘Š½Š½Ń‹Ń… во многом ŠæŃ€ŠµŠ“Š°Š½Š½Š¾ŃŃ‚ŃŒŃŽ ей. До самой смерти она Š¾ŃŃ‚Š°Š²Š°Š»Š°ŃŃŒ главой 15 стран, Š²ŠŗŠ»ŃŽŃ‡Š°Ń Ямайку, ŠŠ²ŃŃ‚Ń€Š°Š»ŠøŃŽ, КанаГу, ŠŠ¾Š²ŃƒŃŽ Š—ŠµŠ»Š°Š½Š“ŠøŃŽ Šø ДоеГинённое ŠšŠ¾Ń€Š¾Š»ŠµŠ²ŃŃ‚во. Все они Š¼Š¾Š³ŃƒŃ‚ ŃŠŗŠ°Š·Š°Ń‚ŃŒ: Ā«ŠžŠ½Š° была нашей королевой».

ŠŠ¾ я ŠæŠ¾Š“Š¾Š·Ń€ŠµŠ²Š°ŃŽ, что Š²ŠµŠ»ŠøŃ‡Š°Š¹ŃˆŠµŠµ наслеГие, ŠøŠ¼ŠµŃŽŃ‰ŠµŠµ Šŗ нам непосреГственное Š¾Ń‚Š½Š¾ŃˆŠµŠ½ŠøŠµ (помимо сериала Ā«ŠšŠ¾Ń€Š¾Š½Š°Ā»), независимо от того, Š¾Ń‚ŠŗŃƒŠ“Š° мы роГом, ŃŃ‚Š¾ пример ŃŠ»ŃƒŠ¶ŠµŠ½ŠøŃ Šø Голга, а также уважение Šŗ кажГому Ń‡ŠµŠ»Š¾Š²ŠµŠŗŃƒ – кем бы он ни был.
 
Š’ 2020 гоГу, в разгар ŃŠæŠøŠ“ŠµŠ¼ŠøŠø COVID,  она говорила о том, что Ā« в обществе ŠæŠ¾ŃŠ²ŠøŠ»ŠøŃŃŒ Š“обрые ŃŠ°Š¼Š°Ń€ŠøŃ‚ŃŠ½Šµ (ŠæŃ€ŠøŃ‚Ń‡Ńƒ о Добром Š”Š°Š¼Š°Ń€ŠøŃ‚ŃŠ½ŠøŠ½Šµ она часто вспоминала), которые ко всем Š¾Ń‚Š½Š¾ŃŃŃ‚ŃŃ с уважением, которые ŠæŃ€Š¾ŃŠ²Š»ŃŃŽŃ‚ Š·Š°Š±Š¾Ń‚Ńƒ о кажГом, независимо от пола, расы или ŠæŃ€Š¾ŠøŃŃ…Š¾Š¶Š“ŠµŠ½ŠøŃ, Š½Š°ŠæŠ¾Š¼ŠøŠ½Š°Ń нам тем самым, что кажГый человек особенный Šø все мы равны в глазах ГоспоГа.Ā»
  

ŠžŠ½Š° поГавала нам пример христианской жизни.

ŠšŠ¾Ń€Š¾Š»ŠµŠ²Š° была главой Англиканской Церкви Šø Š¾Ń‚Š½Š¾ŃŠøŠ»Š°ŃŃŒ Šŗ ŃŃ‚Š¾Š¼Ńƒ Š¾Ń‡ŠµŠ½ŃŒ ŃŠµŃ€ŃŒŃ‘Š·Š½Š¾. ŠžŠ½Š° ревностно Š»ŃŽŠ±ŠøŠ»Š° Š¦ŠµŃ€ŠŗŠ¾Š²ŃŒ Šø Госконально знала, что в ней происхоГит. Мне Говелось Š¾Š±Ń‰Š°Ń‚ŃŒŃŃ с Š½Š°ŃŃ‚Š¾ŃŃ‚ŠµŠ»ŠµŠ¼ её Гомовой церкви в ВинГзоре Šø ŠæŠ¾Š±Ń‹Š²Š°Ń‚ŃŒ в ней.

ŠŠ¾ можно Š±Ń‹Ń‚ŃŒ церковным человеком Šø ŃƒŠæŃƒŃŃ‚ŠøŃ‚ŃŒ главное в христианской вере.

Это был не тот ŃŠ»ŃƒŃ‡Š°Š¹.

Британский Ń‚ŠµŠ»ŠµŠ²ŠµŠ“ŃƒŃ‰ŠøŠ¹ Джереми Паксман как-то сказал о ней, что её религиозные ŃƒŠ±ŠµŠ¶Š“ŠµŠ½ŠøŃ             Ā«ŃŠŗŃ€Š¾Š¼Š½Ń‹, искренни Šø Ń…Š¾Ń€Š¾ŃˆŠ¾ известны». ŠšŠ°Š¶Š“Ń‹Š¹ гоГ она говорила об Иисусе Єристе в своём РожГественском послании, многие ŠøŠ· них намного превосхоГили по ŠŗŠ°Ń‡ŠµŃŃ‚Š²Ńƒ Š¼Š¾ŃŽ ŠæŃ€Š¾ŠæŠ¾Š²ŠµŠ“ŃŒ – а веГь она ŃƒŠŗŠ»Š°Š“Ń‹Š²Š°Š»Š°ŃŃŒ в 10 Š¼ŠøŠ½ŃƒŃ‚!

ŠžŠ½Š° говорила о своей вере. Š’ 2002 гоГу, когГа она ŠæŠ¾Ń‚ŠµŃ€ŃŠ»Š° Šø Š¼Š°Ń‚ŃŒ, Šø ŃŠµŃŃ‚Ń€Ńƒ, она сказала: «Я ŠæŠ¾Š»Š½Š¾ŃŃ‚ŃŒŃŽ ŠæŠ¾Š»Š°Š³Š°ŃŽŃŃŒ на ŃŠ²Š¾ŃŽ Š²ŠµŃ€Ńƒ, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń веГёт Š¼ŠµŠ½Ń Šø в Ń…Š¾Ń€Š¾ŃˆŠøŠµ времена, Šø в плохие. ŠšŠ°Š¶Š“Ń‹Š¹ Гень – ŃŃ‚Š¾ новое начало. ŠÆ Š·Š½Š°ŃŽ, что еГинственный способ Š¶ŠøŃ‚ŃŒ – ŃŃ‚Š¾ ŃŃ‚Š°Ń€Š°Ń‚ŃŒŃŃ Š“ŠµŠ»Š°Ń‚ŃŒ то, что ŠæŃ€Š°Š²ŠøŠ»ŃŒŠ½Š¾, ŃŠ¼Š¾Ń‚Ń€ŠµŃ‚ŃŒ вперёГ, кажГый Гень Š¾Ń‚Š“Š°Š²Š°Ń‚ŃŒ всё, что в моих силах, Šø ŠæŠ¾Š»Š°Š³Š°Ń‚ŃŒŃŃ на Бога… ŠÆ Ń‡ŠµŃ€ŠæŠ°ŃŽ силы в наГежГе, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń обещана нам в Евангелии.Ā»

Š’ 2020 гоГу она сказала, ŃƒŠæŠ¾Š¼ŃŠ½ŃƒŠ² о Добром Š”Š°Š¼Š°Ń€ŠøŃ‚ŃŠ½ŠøŠ½Šµ: «Учение Єриста – ŃŃ‚Š¾ мой Š²Š½ŃƒŃ‚ренний свет, как Šø та Ń†ŠµŠ»ŃŒ, ŠŗŠ¾Ń‚Š¾Ń€ŃƒŃŽ мы можем Š“Š¾ŃŃ‚ŠøŠ³Š½ŃƒŃ‚ŃŒ, когГа ŃŠ¾Š±ŠøŃ€Š°ŠµŠ¼ŃŃ вместе Š“Š»Ń молитвы.Ā»

А в своём послании в 2011 гоГу она Š¾Š±Ń€Š°Ń‚ŠøŠ»Š°ŃŃŒ Šŗ Š„Ń€ŠøŃŃ‚Ńƒ от лица всех нас, со словами: ā€œŠ² послеГнем ŠŗŃƒŠæŠ»ŠµŃ‚е Ń‡ŃƒŠ“ŠµŃŠ½Š¾Š³Š¾ рожГественского гимна Ā«Šž гороГок наш Вифлеем!Ā» Š·Š°ŠŗŠ»ŃŽŃ‡ŠµŠ½Š° молитва:

Šž, Божий Дын, нас не покинь,
ŠŸŃ€ŠøŠ“Šø в Š»ŃŽŠ±Š²Šø Двоей,
Грех изгони Šø в наши Гни
РоГись в серГцах Š»ŃŽŠ“ŠµŠ¹.

Š’ ŃŃ‚Š¾ РожГество я Š¼Š¾Š»ŃŽŃŃŒ, чтобы в жизни кажГого ŠøŠ· нас нашлось место Š“Š»Ń ангельского слова Šø Š‘Š¾Š¶ŃŒŠµŠ¹ Š»ŃŽŠ±Š²Šø, ГошеГшей Го нас через ГоспоГа нашего Иисуса Єриста.Ā»

Š¢Ń€ŃƒŠ“Š½Š¾ ŠæŠµŃ€ŠµŠ¶ŠøŃ‚ŃŒ её ŃŠ¼ŠµŃ€Ń‚ŃŒ. 

ŠŠ¾ Š³Ń€ŃŠ“Ń‘Ń‚ Š½Š¾Š²Š°Ń ŃŃ€Š°, Šø у нас ŠµŃŃ‚ŃŒ много оснований Š“Š»Ń наГежГы, но в Ганный момент ŠŗŠ°Š¶ŠµŃ‚ŃŃ, что у нас забрали оГин ŠøŠ· ŃŠŗŠ¾Ń€ŠµŠ¹, ŃŠ²ŃŠ·Ń‹Š²Š°Š²ŃˆŠøŃ… нас с ŠæŃ€Š¾ŃˆŠ»Ń‹Š¼.   ŠÆ Š·Š½Š°ŃŽ, что ŃŠ¼ŠµŃ€Ń‚ŃŒ ŠšŠ¾Ń€Š¾Š»ŠµŠ²Ń‹ Š²ŃŠŗŠ¾Š»Ń‹Ń…Š½ŃƒŠ»Š° в нас боль ŠæŠ¾Ń‚ŠµŃ€ŃŒ тех, кого мы Š»ŃŽŠ±ŠøŠ»Šø Šø кого ŠæŠ¾Ń‚ŠµŃ€ŃŠ»Šø.  
Многие Š»ŃŽŠ“Šø в толпе, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń приветствовала ŠŸŃ€ŠøŠ½Ń†Š°, а Ń‚ŠµŠæŠµŃ€ŃŒ ŠšŠ¾Ń€Š¾Š»Ń ŠšŠ°Ń€Š»Š° III, плакали ŠøŠ· ŃŠ¾Ń‡ŃƒŠ²ŃŃ‚Š²ŠøŃ Šŗ нему, ŠæŠ¾Ń‚Š¾Š¼Ńƒ что он ŠæŠ¾Ń‚ŠµŃ€ŃŠ» Š¼Š°Ń‚ŃŒ. ŠŠ¾ они оплакивали Šø ŃŠ²Š¾ŃŽ ŠæŠ¾Ń‚ŠµŃ€ŃŽ тоже. 
ŠšŃ‚Š¾-то сказал мне: «Такое впечатление, что ŃƒŠ¼ŠøŃ€Š°ŃŽŃ‚ все те, кем я Š²Š¾ŃŃ…ŠøŃ‰Š°ŃŽŃŃŒ.Ā»

Š”Š¼ŠµŃ€Ń‚ŃŒ ŠšŠ¾Ń€Š¾Š»ŠµŠ²Ń‹ Елизаветы вновь ставит нас лицом Šŗ Š»ŠøŃ†Ńƒ со ŃŠ¼ŠµŃ€Ń‚ŃŒŃŽ. ŠœŃ‹ виГим Šø переживаем боль, ŠŗŠ¾Ń‚Š¾Ń€ŃƒŃŽ ŠæŃ€ŠøŃ‡ŠøŠ½ŃŠµŃ‚ ŃŠ¼ŠµŃ€Ń‚ŃŒ, она Š»ŠøŃˆŠ°ŠµŃ‚ нас всех, кто Š½Š°ŠæŠ¾Š»Š½ŃŠµŃ‚ нашу жизнь смыслом, от кого мы зависим, кого мы Š»ŃŽŠ±ŠøŠ¼. ŠžŠ½Š° ŠæŠ¾Ń‚Ń€ŃŃŠ°ŠµŃ‚ самые незыблемые столпы, Š¾ŃŃ‚Š°Š²Š»ŃŃ нас Š¾ŠæŃƒŃŃ‚Š¾ŃˆŃ‘Š½Š½Ń‹Š¼Šø Šø ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½Ń‹Š¼Šø.    

Давайте буквально на Š¼ŠøŠ½ŃƒŃ‚Ńƒ Š·Š°Š³Š»ŃŠ½ŠµŠ¼ в 15 главу Š•Š²Š°Š½Š³ŠµŠ»ŠøŃ от Š›ŃƒŠŗŠø, которое мы читали ŃŠµŠ³Š¾Š“Š½Ń. Это притча о ŠæŠ°ŃŃ‚ŃƒŃ…Šµ, который искал Š·Š°Š±Š»ŃƒŠ“ŃˆŃƒŃŽ Š¾Š²Ń†Ńƒ, о женщине, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń искала ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½ŃƒŃŽ Š¼Š¾Š½ŠµŃ‚Ńƒ, Šø о Боге, который ищет Š·Š°Š±Š»ŃƒŠ“ŃˆŠøŃ… Š¼ŃƒŠ¶Ń‡ŠøŠ½ Šø женщин, Гевочек Šø Š¼Š°Š»ŃŒŃ‡ŠøŠŗŠ¾Š² – Šø Ń€Š°Š“ŃƒŠµŃ‚ŃŃ, когГа нахоГит ŠøŃ…. 

Иисус рассказывает эту ŠæŃ€ŠøŃ‚Ń‡Ńƒ, ŠæŠ¾Ń‚Š¾Š¼Ńƒ что Š»ŃŽŠ“Šø роптали (Š·Š°Š¼ŠµŃ‡Š°Ń‚ŠµŠ»ŃŒŠ½Š¾Šµ слово), ŃƒŠæŃ€ŠµŠŗŠ°Ń Его в том, что ŠžŠ½ привечает Ā« сборщиков поГатей Šø Š³Ń€ŠµŃˆŠ½ŠøŠŗŠ¾Š²Ā», тех, кто был незванным гостем в ŠøŃ… церкви – в синагоге. А Иисус хотел Š¾Š±ŃŠŃŃŠ½ŠøŃ‚ŃŒ им, что Бог Š»ŃŽŠ±ŠøŃ‚ всех Š»ŃŽŠ“ŠµŠ¹ – особенно тех, кто знает, что ŠæŠ¾Ń‚ŠµŃ€ŃŠ½, – Šø нет ни оГного человека, ŠŗŠ¾Ń‚Š¾Ń€Š¾Š¼Ńƒ бы ŠžŠ½ не ŠæŃ€Š¾Ń‚ŃŠ½ŃƒŠ» Ń€ŃƒŠŗŃƒ.  ŠžŠ½ сравнивает ŃŠµŠ±Ń с ŠæŠ°ŃŃ‚ŃƒŃ…Š¾Š¼, который ищет Š·Š°Š±Š»ŃƒŠ“ŃˆŃƒŃŽ Š¾Š²Ń†Ńƒ, Šø женщиной, ŠŗŠ¾Ń‚Š¾Ń€Š°Ń ищет ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½ŃƒŃŽ Š¼Š¾Š½ŠµŃ‚Ńƒ.

Š’ своей Š»ŃŽŠ±Š²Šø ŠžŠ½ Š¶ŠµŃ€Ń‚Š²ŃƒŠµŃ‚ Добой, ŠžŠ½ ищет Š·Š°Š±Š»ŃƒŠ“ŃˆŠøŃ… Š»ŃŽŠ“ŠµŠ¹ ŠæŠ¾Š²ŃŃŽŠ“Ńƒ. А когГа ŠžŠ½ ŠøŃ… нахоГит, если они ŠæŠ¾Š·Š²Š¾Š»ŃŃ‚, ŠžŠ½ поГнимет ŠøŃ…, взвалит себе на плечи, отнесёт Гомой Šø ŃƒŃŃ‚Ń€Š¾ŠøŃ‚ пир.

Š’ŠµŃ€Š¾ŃŃ‚Š½Š¾, некоторые ŠøŠ· вас сейчас Ń‡ŃƒŠ²ŃŃ‚Š²ŃƒŃŽŃ‚ ŃŠµŠ±Ń ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½Ń‹Š¼Šø Šø Гаже в чём-то ŠæŠ¾Ń‚ŠµŃ€ŃŠ²ŃˆŠøŠ¼Šø наГежГу.

ŠœŠ¾Š¶ŠµŃ‚ Š±Ń‹Ń‚ŃŒ, вас ŠæŃ€ŠµŠ·ŠøŃ€Š°ŃŽŃ‚, ŃŃ‡ŠøŃ‚Š°ŃŽŃ‚ никчёмными – а может Š±Ń‹Ń‚ŃŒ, Šø по своим станГартам вы ŠŗŠ°Š¶ŠµŃ‚ŠµŃŃŒ себе Š½ŠµŃƒŠ“ачниками без Š±ŃƒŠ“ŃƒŃ‰ŠµŠ³Š¾.
Такое настроение могла Š²Ń‹Š·Š²Š°Ń‚ŃŒ ŃŠ¼ŠµŃ€Ń‚ŃŒ ŠšŠ¾Ń€Š¾Š»ŠµŠ²Ń‹.
Да Šø Š²ŃŃ Ń‚ŠµŠæŠµŃ€ŠµŃˆŠ½ŃŃ обстановка в целом.
И мы Ń‡ŃƒŠ²ŃŃ‚Š²ŃƒŠµŠ¼ ŃŠµŠ±Ń Š¾ŠæŃƒŃŃ‚Š¾ŃˆŃ‘Š½Š½Ń‹Š¼Šø Šø ŠæŠ¾Ń‚ŠµŃ€ŃŠ½Š½Ń‹Š¼Šø.    
 
ŠŠ¾ ŃŠµŠ³Š¾Š“Š½ŃŃˆŠ½ŠµŠµ Š•Š²Š°Š½Š³ŠµŠ»ŃŒŃŠŗŠ¾Šµ чтение -ā€“ŃŃ‚Š¾ притча о Боге, который Š»ŃŽŠ±ŠøŃ‚ Šø ищет нас. Это притча о том, как ŠžŠ½ взваливает нас себе на плечи Šø несёт Гомой. ŠžŠ½ Ń€Š°Š“ŃƒŠµŃ‚ŃŃ нам. Š’ Книге Исайи ŠµŃŃ‚ŃŒ оГна Ń‡ŃƒŠ“ŠµŃŠ½Š°Ń ŠøŠ»Š»ŃŽŃŃ‚Ń€Š°Ń†ŠøŃ, на которой изображён Бог в виГе матери, Гержащей на Ń€ŃƒŠŗŠ°Ń… своё Š“ŠøŃ‚Ń Šø Š½Š°ŠæŠµŠ²Š°ŃŽŃ‰ŠµŠ¹ ему.

Вот ŃŃ‚Š¾Š¼Ńƒ Š»ŃŽŠ±ŃŃ‰ŠµŠ¼Ńƒ, ŃŠæŠ°ŃŠ°ŃŽŃ‰ŠµŠ¼Ńƒ Š‘Š¾Š³Ńƒ служила ŠšŠ¾Ń€Š¾Š»ŠµŠ²Š° Елизавета.

Š’ 2011 гоГу она сказала в своём послании: Ā«Š„Š¾Ń‚Ń мы способны ŃŠ¾Š²ŠµŃ€ŃˆŠ°Ń‚ŃŒ великие Гобрые Гела, ŠøŃŃ‚Š¾Ń€ŠøŃ ŃƒŃ‡ŠøŃ‚ нас, что иногГа нас наГо ŃŠæŠ°ŃŠ°Ń‚ŃŒ от самих ŃŠµŠ±Ń – от нашей Š±ŠµŃŃˆŠ°Š±Š°ŃˆŠ½Š¾ŃŃ‚Šø или жаГности. Бог послал в наш мир уникального человека – не философа Šø не Š²Š¾ŠµŠ½Š°Ń‡Š°Š»ŃŒŠ½ŠøŠŗŠ° (я ни сколь не ŃƒŠ¼Š°Š»ŃŃŽ ŠøŃ… важности) – а Š”ŠæŠ°ŃŠøŃ‚ŠµŠ»Ń, который ŃƒŠ¼ŠµŠµŃ‚ ŠæŃ€Š¾Ń‰Š°Ń‚ŃŒ. Š„Ń€ŠøŃŃ‚ŠøŠ°Š½ŃŠŗŠ°Ń вера Š·ŠøŠ¶Š“ŠµŃ‚ŃŃ на прощении, которое Š²Š¾ŃŃŠ¾ŠµŠ“ŠøŠ½ŃŠµŃ‚ Ń€Š°ŃŠæŠ°Š²ŃˆŠøŠµŃŃ семьи, восстанавливает Š“Ń€ŃƒŠ¶Š±Ńƒ Šø ŠæŃ€ŠøŠ¼ŠøŃ€ŃŠµŃ‚ разГелённые общины. Именно в прощении нам Š¾Ń‚ŠŗŃ€Ń‹Š²Š°ŠµŃ‚ŃŃ сила Š‘Š¾Š¶ŃŒŠµŠ¹ Š»ŃŽŠ±Š²Šø.Ā»


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