For further consideration on the subject, Mike Ovey has written a very helpful article on free speech: Is the Wrath of God Extremist? [Themelios 40.3 (2015): 389–391]  
Mark 7:1-13 We're looking today at two visions of what it is to be holy; what it is to be pure, acceptable There is the human vision of purity: I call this the dead mouse theory of purity. And there is God's vision of purity: the fire theory of purity THE HUMAN VISION OF PURITY - however that is understood - is that I am pure, but that my purity is destroyed by things and people out there. Our cat is very generous. Most mornings she brings us a gift of a dead mouse. Unfortunately we do not particularly like finding dead mice on our kitchen floor. So I get a tissue, pick up the unfortunate dead creature by the tail and throw it outside. The dead mouse contaminates our house and needs must go. The dead mouse theory of purity says that in order to maintain your purity, the dead mice, the things that contaminate you, must go. So, in order to keep or maintain my purity, I need to keep away from them. And there are a whole load of rules which are hand...
Matthew 13.24-30,36-43 We look this morning at a parable Jesus told about the Kingdom on God (Matthew talks of Kingdom of heaven but others speak of it as the Kingdom of God) 1. In this world, good and evil grow together. ‘The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil’ (v37) The Son of Man (Jesus) sows the good seed. In the first story that Jesus tells in Matthew, the seed is the Word of God, and different kinds of people are like the different soils which receive the seed. Here the illustration changes a bit, and we become the seed. There is good seed and there is weed, evil, seed. This story is not explaining why there is evil. It is simply telling us that there is evil and that it was sown by the enemy of God. And it tells us that there is good and there is bad. There are people who have their face turned towards ...
John 1:43-51 It is very difficult to be unseen, invisible I remember on one occasion when we were having a meal. There was Alison, myself and the three boys. Maybe others. We were having an intense conversation. John, our son who was probably about 5 at the time, had clearly been trying to say something, but nobody was paying him any attention. He was invisible to us. So he stood up on his chair and he shouted out, ‘Listen to me!’ Perhaps we feel invisible at work. I've just started work in a large organisation and at times it seems that I am invisible. That everybody is getting on with their life, their interests, their systems and I don't exist, I don't really matter. And as a new person in a new place – perhaps we’ve moved to a new village or town or country, or begun college – maybe at first people notice us, but later it can feel that nobody notices us. We begin to feel that we do not matter. And as we grow older, or suffer sickness – maybe we are stuck in h...
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