John 6.51-58
Jesus said, ‘I am the living bread that came down
from heaven. Whoever eats of this bread will live for ever; and the bread that
I will give for the life of the world is my flesh.’
The Jews then disputed among themselves, saying,
‘How can this man give us his flesh to eat?’ So Jesus said to them, ‘Very truly,
I tell you, unless you eat the flesh of the Son of Man and drink his blood, you
have no life in you. Those who eat my flesh and drink my blood have eternal
life, and I will raise them up on the last day; for my flesh is true food and
my blood is true drink. Those who eat my flesh and drink my blood abide in me,
and I in them. Just as the living Father sent me, and I live because of the
Father, so whoever eats me will live because of me. This is the bread that came
down from heaven, not like that which your ancestors ate, and they died. But
the one who eats this bread will live for ever.’
Food has become a new religion.
It is what
many people live for. It is what we do on Sundays. We go to a gastro
pub; we invite people round for a BBQ. There has been a proliferation of
food programmes and celebrity chefs.
And if things go wrong, often food is perceived to
be the problem. Too much sugar, not enough bran, too little fruit or water.
And equally food is often put forward as the golden
bullet. If we can get people to eat healthily, and particularly children, then
many of our social and personal ills can be sorted out. This week we heard of
another government initiative about school dinners.
But it makes sense. If it really is only about the
here and now, if it is only about this world, then food is as good a new
religion as any.
We read some verses from John 6. Earlier in John 6,
the Jewish leaders have challenged Jesus. They say, ‘Do you remember the story
of Moses. Our ancestors were in the wilderness. They needed food. Moses prayed
and God provided this miraculous food from heaven called manna. Well, if
you are who you claim to be, give us food. Give us food from heaven’.
Jesus answers them, ‘Your ancestors ate that food
which came from heaven, and they died. Why? Because although it came from
heaven (and actually all our food is a gift from God) it was physical food.
But, I am going to give you true food, spiritual food - food that
will give you eternal life.’
What Jesus is saying is that the physical food that
we eat here is, in fact, not the real, ultimate, true food. It is shadow food.
It will sustain our physical bodies, it will sustain our physical life, but it
will not give us true life, eternal life.
He is saying that the real food, the true food
- and this is where it gets weird - is him! ‘My flesh is true food and my
blood is true drink.’ He is the source of shadow food, the one who gives us
shadow food (he has just fed 5000 people with 5 loaves and 2 fish) but he is
more than that. He is the real food.
The verb 'to be' the verb 'to eat' are the same in
Russian.
We are what we eat.
If we eat dead stuff (however tasty or
attractive it is) we will stay dead. Jesus says to them, 'Your
forefathers ate manna and died’
But if we eat that which is living, that which is
the source of life and love, then that which is living, that which is
life and love will come into us. It will give us life and it will
enable us to love.
And if we eat that which is eternal, we will know
eternal life:
Jesus says, ‘But the one who eats this bread will
live for ever.’
John uses many pictures to show us what it means to
become and live as a Christian. He tells us that we are to come to Jesus, enter
through Jesus, receive Jesus, look to Jesus, follow Jesus, abide in Jesus.
Earlier in this chapter he has said that the work of God is to believe in
Jesus.
But here Jesus goes one step further. He tells us
that we are to eat him. His listeners found that very hard to take. ‘How
can this man give us his flesh to eat?’ they ask. But actually what Jesus is
speaking about is an incredible intimacy. We are to allow him to come into us
and become part of us.
I don't think that Jesus here in John is
speaking of communion. My own opinion, for what it is worth, is that John at
one level is pretty non-sacramental.
When Jesus says that his flesh is true food and his
blood is true drink, he is not claiming that he will be changed into physical
bread and wine. What he is claiming is that if you want to know what is true
food, real food, if you want to know what will give us real life (and for John
what is real is what is eternal) then you need to believe in him, receive
him, eat of him. It is all the same thing. The bread and the wine, and all
other physical food, is merely shadow food. Jesus is here claiming that when we
receive him by faith we receive the real food.
But at another level John is completely
sacramental. Everything here is a shadow of the reality which is Jesus. When we sit down to eat any food, we are
immediately reminded of the true food.
And I am not one of those who think that
we can separate these verses from communion.
Paul writes that when we come to communion, and eat
the bread and drink the wine, we participate, we share in Christ. So when we
come to communion we remember that Jesus lived, that he died, that his body was
broken for us on the cross, and his blood poured out for us, but we do more
than remember. By faith we come to him, we believe him, we eat him, and by
faith we receive Jesus Christ, the living bread.
It is the most precious gift.
Today we are invited to come to him and to eat him,
so that he comes deep into us, so that he fills us, so that He makes us
who we truly are.
It is no wonder that people like Ignatius were
so grabbed by the mystery of it (and possibly let their heart run away with
their head) that they called communion 'the medicine of immortality and
the antidote which prevents us from dying, [and] a cleansing remedy driving
away evil'.
The picture that I like to use is that as we eat
the bread and drink the wine through our mouth, so by faith Christ comes in [from
the head down], fills our whole being and gives us life.
We are what we eat.
If we eat this bread and drink this wine, putting
our trust in Jesus, in who he is – the Son of Man and the Son of God - and in
what he did, receiving Jesus, then we will be changed and we will become
like Jesus.
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